Trusting God in suffering and struggles
One of the deepest questions of human existence is why suffering occurs,
especially to those who are righteous and blameless. The story of Job
invites us into that mystery, confronting us with the age-old question: Where is God when we suffer?
Job's story is about a man whose faith and character were tested in
unimaginable ways, and yet, he remained steadfast in his trust in God.
This morning, I invite you to reflect on what we can learn from Job's
experience of suffering, integrity, and faith.
The opening verse introduces Job as a man of deep integrity—blameless and upright.
He feared God and actively avoided evil. In many ways, Job was the
model of righteousness, the kind of person we might expect God to shield
from harm. But, as we see in this story, righteousness does not exempt
anyone from the trials and tribulations of life. From the beginning,
Job's story challenges the notion that good things always happen to good
people. His life shows us that suffering does not always correlate
directly to our actions. Job was not being punished for sin—his
suffering had a different purpose, a divine mystery that we may not
fully comprehend. In Job 2:1-6, we find a scene that adds to the
complexity of Job’s suffering. The narrative shifts to the heavenly
court, where Satan (the accuser) presents himself before God. Satan’s
challenge is that Job’s faithfulness is conditional. He suggests that if
Job’s health is taken away, he will curse God. In the Jewish
perspective here in the book of Job, Satan is some kind of district
attorney that wants to prosecute Job before God. What is striking about
this passage is that God allows Satan to test Job. This challenges our
view of suffering even further. God does not directly cause Job’s
afflictions, but He allows them, setting boundaries on what Satan can
do. This raises the difficult question: Why does God allow suffering?
While we may never fully understand the “why,” this story teaches us
that God is sovereign even in our pain. He sets limits to what we can
endure and promises His presence amid our trials. Next, we see the
brutal reality of Job’s suffering. His health is attacked, and he is
covered in painful sores from head to toe. The image of Job sitting in
ashes, scraping himself with broken pottery, paints a vivid picture of
both physical and emotional agony. Job, once a man of great wealth and
stature, is now reduced to nothing, isolated and broken. Yet, in his
brokenness, Job refuses to curse God. His suffering does not destroy his
integrity. How often, when we face pain or loss, do we question God’s
goodness? It is natural to ask why, but Job shows us that our faith need
not crumble under the weight of suffering. Instead, suffering can
become a crucible in which our faith is tested and purified. In verse 9,
Job’s wife offers a sharp and emotional response: “Are you still maintaining your integrity? Curse God and die!”
Her words reflect the frustration and hopelessness that can accompany
immense suffering. Perhaps she represents a voice within us all, a part
of us that wants to give up when life becomes unbearable.
But Job’s response is profound. He rebukes her and says, “Shall we accept good from God, and not trouble?”
Job recognizes that faith is not about only receiving blessings from
God. True faith is tested in adversity, in those moments when life does
not make sense, and we are tempted to abandon our trust in God. In Mark
10, the Pharisees approach Jesus with a divorce question. They want to
test Him, asking, “Is it lawful for a man to divorce his wife?” Jesus responds by pointing them back to God’s original intention for marriage: a sacred union of faithfulness. He says, “What God has joined together, let no one separate.” Jesus'
words about marriage challenge the prevailing cultural norms that saw
relationships as disposable. He reminds us that marriage is not just a
legal contract, but a covenant of faithfulness—a reflection of God's
covenant with His people. It is also a reflection of the protection of
women that Jesus gives the Pharisees. He is saying that just sending
someone away is not enough. Only a legal divorce can end in a marriage
from a Jewish perspective. Jesus tells us that there will be hardship
but that it can be overcome with God's help. Just as Job’s suffering
tested his faithfulness to God, the struggles that arise in
relationships test our commitment to one another.
Marriage, like
faith, requires perseverance. There will be moments of joy and moments
of difficulty. And just as Job endured suffering without abandoning his
faith, Jesus calls us to remain faithful in our relationships, even when
it is hard. The stories of Job and Jesus’ teachings on marriage share a
profound connection: they both highlight the importance of faithfulness
in the face of challenges. Whether it is the faithfulness we are called
to maintain in our relationship with God through suffering or the
faithfulness required in our relationships with others, both are
reflections of God's unwavering commitment to us. In Job, we see a man
who remains faithful to God, even when it seems like everything has been
taken from him. In Mark 10, Jesus calls us to reflect that same
faithfulness in our human relationships—especially in marriage, where we
are asked to honor the sacred bond that God has created. Faithfulness,
whether to God or others, is not always easy. It often requires
sacrifice. For Job, it meant enduring unimaginable pain without turning
away from God. For married couples, it means staying committed through
both the highs and lows, honoring the vows made before God. After
teaching about marriage, Jesus shifts His attention to children. The
disciples try to turn the children away, but Jesus welcomes them,
saying, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.” What
do children represent in this passage? They represent trust,
dependence, and a pure-hearted approach to God. Jesus invites us to come
to God with childlike faith, a faith that trusts without needing all
the answers. Job, in his suffering, exemplifies this kind of faith.
Though he did not understand why he was suffering, he trusted God. He
approached God not with arrogance, but with humility, much like a child.
In
our own lives, we are called to embody this same trust and dependence
on God. Whether in times of suffering like Job or in our relationships
with others, we are invited to approach God with the faith of a
child—trusting that He is with us and that His plans for us are good,
even when we cannot see the full picture. So, what do we learn from
these two passages? First that Faithfulness is the foundation of our
relationship with God. Job’s suffering teaches us that we are called to
trust God, not only in times of blessing but also in times of hardship.
Even when life doesn’t make sense, we are invited to remain faithful.
Second that Faithfulness is also the foundation of our human
relationships. Jesus’ teachings on marriage remind us that our
relationships are sacred and require the same kind of commitment and
perseverance that Job showed in his faith. Marriage, like faith, is not
always easy, but it is a covenant that reflects God’s love and
faithfulness toward us. And last but not least Trusting in God like
children. In both suffering and relationships, we are called to approach
God with childlike faith—trusting, depending on Him, and knowing that
He holds us in His hands.As we leave here today, let us remember the
examples of faithfulness we find in Job and Jesus' teachings. In times
of suffering, like Job, may we hold fast to our faith in God, trusting
that He is with us in the midst of the storm. And in our relationships,
may we reflect the same faithfulness, honoring the commitments we have
made before God and one another. Let us approach God with the trust and
simplicity of a child, knowing that He welcomes us with open arms, even
when life is difficult. Amen.
